Thomas Ladd

© Thomas Ladd

ThomasLadd.com

The Sheep Pasture Gardens are community vegetable gardens which are tended by residents of North Easton, Massachusetts. I began to make photographs there as a refuge from my busy and noisy life. I could focus on the beauty of the landscape, reflect on changes of the season and admire the elegant structure of plants. Yet over time the garden landscape became less fanciful. During my visits I noticed that food was left unharvested to rot. The gardens appear to be therapeutic hobbies — not essential to the people who cultivate them — and were often forgotten. This prompted me to question how gardens are used by people who truly need them. My research led me to learn about poverty farming within the Andean communities of South America. I decided to visit. Presently I am working on two complementary projects: the Sheep Pasture Gardens and the Cloud Forest Gardens — each serving a different purpose.

— Thomas Ladd, North Dartmouth, Massachusetts, USA

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Jesse Moore

© Jesse Moore

JesseBMoore.com

I strive to make photographs that are snippets of ordinary life. In November 2014 I published a photobook, Bungalows, featuring 100 photographs that were made while walking in Durham, North Carolina. Presenting this series as a book emphasizes the commonalities between images. Patterns emerged organically in their content and compositions, as I worked on the series over three years, using point-and-shoot cameras to capture scenes of domesticity.

Although these photographs are rooted in their locality, Bungalows also highlights homes and neighborhoods in a way that is broadly relatable, by depicting them from the perspective of a passerby. I think of this approach as a combination of street photography and candid portraiture that documents the landscapes of a specific place and time. This series is intended to blur the distinctions between public and private spaces. Its images feel intimate, yet a buffering distance exists between the subject and photographer.

I’ve often wondered what someone might think after seeing a photo of their home in Bungalows. I can only hope they would be pleased to know that another person paused for a moment to focus on its unique details and commit that lasting image to film.

— Jesse B. Moore, Durham, North Carolina, USA

© Jesse Moore

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Renee Akana

© Renee Akana

ReneeAkana.net

I am a California photographer who recently moved to Central New York.

I come from Los Angeles, a diverse landscape of ocean, mountains and desert, uniting with a congested population. Perhaps those of us who live in mega cities often see no farther than the car ahead in grid lock. We define “natural” subjectively or conveniently.

Escaping the city meant crossing perhaps 50 miles of desert to find a pine tree. En route, the surroundings become harsh and isolated. Yet, I couldn’t escape the interaction of man upon the land.

We all seek beauty and that’s why I am a landscape photographer. Yet, I can be as excited about an abandoned building as I am when I see a giant sequoia. Perhaps there is something to be said for the secrets that they both hold, witnesses to forgotten stories that existed before I arrived.

— Renee Akana, Oneida, New York, USA

© Renee Akana

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Jürgen Nefzger

© Jürgen Nefzger

JuergenNefzger.com

In 2008, the credit crunch in Spanish banks caused the property bubble to burst.

Tens of thousands of unsold apartments and development sites have turned into new ghost towns around Madrid. The fantasies developers used to project onto these semi-arid landscapes now seem outdated. These towns have been suddenly demoted to ruin status, and evoke a future devoid of any prospects. 

The important point here is to remain focused on the ordinariness of things — open to the very ugliness of buildings and soiled nature, which develop their own visual uniqueness — as if apportioning praise and turning it into unreal beauty.

— Jürgen Nefzger, Nice, France

© Jürgen Nefzger

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Michele Cabas

© Michele Cabas

Flickr.com

Beauty is in every thing and everywhere.
The task of the photographer is to present it in accessible terms.
This is achieved by providing an incomplete picture, without unnecessary frills, the ideas in their natural state.
This allows you to go back to the archetype, the true source of light.
The light that strikes the film.

— Michele Cabas aka Joe Galaxy, Gorizia, Italy

© Michele Cabas

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Babis Kougemitros

© Babis Kougemitros

BabisKougemitros.com

These pictures are the product of my last two-year wandering in several places and areas of Attica (Greece), the zone between the city edges and the countryside. Edgelands depicts vague, ambiguous and constantly-changing landscapes that people often reject as being ugly or aesthetically unworthy.

This time I escaped the Athens city centre, the chaos, the perpetual mobility of the crowd; this time I turned my eyes to the edges of the city, where the spectacular and eye-catching frame tend to fade and disappear into the hazy and disordered flora. I ran off the main highway and followed much more peripheral roads — an uncharted road network, stretched like a web in the Attica basin, which indiscreetly unites underpopulated areas, industrial zones and slums. These are the narrow and insignificant roads we take when we’ve lost our way; these are the in-between areas which constitute the passageway from the city to the countryside.

All in all, my nocturnal wanderings in these places — so close to Athens but still so distant — revive the question of what is beautiful and what is ugly, what is significant and what is trivial — but most importantly where the heart of the city beats hard and unceasingly.

— Babis Kougemitros, Athens, Greece

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Asia Chmielewska

© Asia Chmielewska

Asia-Chmielewska.com

These are extracts from my ongoing project Out Here, In There, which comes up from the observation of several suburban spaces, extending from locations in Spain to France.

I realised wherever I go out with my camera I am always focusing on the peripheries, the spaces that are unstable and most dynamic ones at the same time.

Being fascinated with the interaction between the constructed and the natural world and how that affects the way people move within it, I try to examine architecture, people, nature and their mutual interactions within this project.

I feel kind of an urge to record environment changes, suburban expansion, desolated and industrial spaces, waste grounds, man-altered landscapes and non-places. As if it suddenly mattered to take possession of such territories and witness the layers of change occurring in my urban reality.

— Asia Chmielewska, Paris

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Gustavo Boemi

© Gustavo Boemi

GustavoBoemi.tumblr.com

Drifting in the city sometimes my eyes are captured by something or someone I would not expect. One day, in fact, during a walk my attention and my camera were attracted by a road sign covered with colorful flowers. The colors of the flowers contrasted with the grey of sky and asphalt. Those flowers were placed there by relatives or friends of a victim of the road. Lately I discovered many memorials like this in my city and in other Italian cities. If we read the statistics of deaths in road accidents we remain petrified by the proportion of the case. That’s why I’ve called this series A Silent War. There are many deaths, but spaced out in the 365 days they will not impress public opinion.

Except the associations for sustainable mobility no one hits the road to protest against the enemy that kills. We have few moments of dismay when we hear news of a road victim, moments that become hours or days if the victim is a friend, the days become eternity if it’s a beloved one. Well, these are the memorials in my city. They are not usually captured by the eyes of the drivers, and still are perceived as something alien to our lives. These altars represent the pain that widens in the city. The collective unconscious wants to remove it and forget about it. Every time we go down the road we should think that we are sitting on a weapon and we must remember the martyrs of this silent war.

— Gustavo Boemi, Turin, Italy

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Yoichi Kawamura

© Yoichi Kawamura

YoichiKawamura.com

Release

A horizon line represents a gateway to Enlightenment — a Release, which is…
The marriage between the Carnal and the Eternal worlds (Joseph Campbell)
The axis mundi: an established center point or navel of the universe (Mircea Eliade)
The connection of the sky with the ocean, the desert, or the Midwest Plains that leads the viewer to his or her inner place of self.

This work records my visceral experiences of seeing the connection between the world of physical reality and the unseen inner world of consciousness. The images represent the moment where we, as physical beings, touch the ethereal world. Where we can choose open space and gently, passionately, visually, emotionally, spiritually, physically, and meaningfully experience the point of release between the Eternal and Carnal worlds.

Carnal space is essential, a prerequisite for life. Our bodies are a product of nature, made from materials in the universe that produce impulses and needs that result in the creation of our material world: a world of time and space, a world of suffering and sorrow, a world of reality. Eternal space is that which is seen but not felt. Called emptiness or nothingness in Buddhist traditions, it is timeless and infinite, the sublime. Never nihilistic but expansive like the universe, it is inside us and exists without judgment.

Empty space contains meaning and offers choices to create the eternal or profane space — the mindful Zen garden of Ryoan-Ji in Kyoto or the chaos of Las Vegas. When space is devoid of meaning, we risk creating T.S. Eliot’s Wasteland — a world without significant inner meaning.
There needs to be a balance. In all our scientific undertakings and successes, we have improved the material world. Progress in our understanding of the Eternal space has not been equally as successful. Yet, intuitively, we sense that the profane and sacred live side-by-side as equals within us. Without the sacred, we live in the profane, or The Wasteland. Without the profane, we cannot attain the sacred. To live only within the sacred would have no meaning within the profane. It is only by embracing the sorrow and death in the world of space that we find meaning (or give reference to the sacred) found in the moment and eternity of life.

The images are intuitively composed so that open sky and reality are paired, yet open space is predominant. As opposed to traditional imagery (in antiquity) where the sky usually represents the male energy and the earth (and moon) represents female energy, I unconsciously reversed these qualities: the sky is more feminine and the ground is more masculine. The horizon in many images represents the release point between human existence and ethereal meaning.

Shades of blue are predominant in this work. Optically, blue is perceived from the oldest parts of our optical system. I believe that our penchant for Blue represents our evolution as organisms from the ocean. When basking in an ocean wave, we look up and see either blue water or blue sky. Clear blue skies are hopeful and emotionally attractive, commonly associated with values such as harmony, faithfulness, infinity, and safety; it is consistently the most popular color worldwide. Cloudy images create a Ganzfeld effect, where our eyes lose reference to visual reality. When combined with horizon, they suggest a point of release, where eyes lift upward into the expanse of the eternal while also turn inward into the expanse of the self.

— Yoichi Kawamura, Claremont, California, USA

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Tito Mouraz

© Tito Mouraz

TitoMouraz.com

Open Space Office was shot in Portugal over a three-year period and represents a transformed landscape that portrays the existence of Man as a constructive, reconstructive and contemplative being. The landscape appears completely and irreversibly transformed and it was this transformation that caught my eye and fueled my interest in conducting this project, basing it on this very landscape.

The work presented aims to portray a reality that suffers an ongoing daily process of rapid transformation. Therefore the pictures show a temporary reality inserted in a natural landscape undergoing progressive transmutation. They are unique and imposing spaces with a undeniable visual impact which bestow on the images a strong formal and plastic content. I would like to emphasize that these were the aspects I concentrated on and attempted to visually portray the best that this intervention could present to the eye, both in relation to the formal configuration and in relation to the chromatic and lighting harmony that characterize these spaces that create a unique environment. In this way, we can behold a dialogue between Nature and Man’s action, between harmony in a texturized cutting and what develops in it, what involves and transforms it, as is particularly visible in the first images of this series, that portrays the idea of an organic whole.

I find it difficult to transmit on film the personal experience and all that one feels and observes at these immense and torn sites, where silence is felt in an unnatural and intimidating way. It is a well-known fact that an image cannot replace reality. That is why I chose to include parts of a hidden horizon or an incomplete landscape, in this way suggesting a different perspective, since the proximity to these sites which grow in the opposite direction to what is normal, are usually unobserved by the spectator — almost giving them the chance to rebuild them.

— Tito Mouraz, Porto, Portugal

© Tito Mouraz

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